Friday, August 16, 2013

Just because


Besides, it is too pretty to not photograph.

Tuesday, August 13, 2013

Apron strings

Back in the day, cooks at home — my mother among them — wore aprons.

She wore one in the kitchen when she peeled and chopped vegetables, prepped fish in the sink, and stir-fried meats in a well-seasoned wok, the ventilation fan whirling overhead. She wore one outside the kitchen when she brought plates of food to the dining table and cleared the dishes afterward.

My mother put on an apron automatically, like a second layer of clothing. She picked up a knife or a spatula with one hand, an apron with the other. She protected her dresses from spills and splatters. She alternated among four or five aprons and washed them in the machine with the rest of our laundry.

She wore floral prints in reds and yellows, and styles with flat fronts and decorative hems. In the pockets, my mother stashed Kleenex. She sewed her own aprons, customizing them to suit her small frame. (Back in the day, people at home sewed.)

These days, it seems, cooks at home seldom wear aprons. Not the ladies on the Food Network. Not when they chop onions on a board or grill meats on the stovetop. In front of cameras, under the lights, they hardly worry about spills or splatters.

Sandra Lee, Ingrid Hoffmann and the incessantly perky Rachael Ray tend to wear form-fitting V-neck or scoop-neck tops and tees in their television kitchens. They never get flour in their impeccably styled hair. They never spill a thing on their undeniably fashionable outfits. It is, of course, make-believe.

In my local newspaper a short while back, I learn of a great-grandmother in an Oakland suburb with a remarkable collection of more than 200 aprons.

The oldest, the reporter noted, is a flour-sack apron from a century ago. (I'm not sure what that is, really, but it doesn't sound entirely flattering.) One of the newest is a full-length barbecue apron with large pockets and the words "Sexy Senior Citizen."

"Put on an apron and tie it," the collector told the reporter, as gently and sweetly as a great-grandmother would. "The tighter you tie it, the bigger the hug."

But the article doesn't tell me everything. I do not know, for instance, how the woman acquires her aprons. Does she shop actively for them or receive them as presents? (Both perhaps.) Where does she keep them? How does she sort them? By color? Fabric? Which ones does she actually wear? Most of all, what does she cook?

Aprons, I realize, have long been synonymous with domesticity. They have been linked inevitably to physical work on farms and in kitchens.

"Homesteading alongside the men," Ellyn Anne Geisel writes in "The Apron Book: Making, Wearing and Sharing a Bit of Cloth and Comfort," "women tucked their dresses into apron waistbands to clear and plow the fields, then unfurled the aprons to carry grain to the chickens, gather eggs and harvest vegetables from the garden."

In the years following World War II, the garments grew increasingly popular among middle-class housewives, Geisel notes. The designs at that time reflected "their aspirations to be modern, social and stylish. Fabrics were bold with color, and adornments became more playful."

Eventually, there were theme aprons and holiday aprons, and aprons that matched potholders or tablecloths. There were aprons that sported cartoon graphics or witty phrases. There were casual aprons made of cotton and fancy aprons made of silk, organza or taffeta. There were practical aprons, like my mother's, and not-so-practical aprons.

Most home cooks these days, I suspect, prefer function to form. They would do without trims or ruffles, selecting comfortable, straightforward bib aprons in a range of colors.

I take an informal poll among friends my age. Some have aprons, others don't. Some wear aprons, others don't.

Sunah, for example, bought a cute apron a short while ago, but seldom uses it. She doesn't want to get it dirty, she says. I laugh. It is black and white with illustrations of fish, fruits and condiments. The creases of the original folds are still visible.

Cynthia owns a couple of aprons. On a trip to Italy last fall, she says, she bought another one as a souvenir. It has different breads across the front. But alas, she seldom wears any of them.

(This from a woman who collects recipes and cookbooks religiously, who has been known to make cinnamon rolls on Christmas morning, and rugelach, brownies and chocolate-chip cookies for various potlucks — from scratch. Surely, she must put on an apron then, right?)

Jamie, for his part, says he doesn't wear a thing when he, ahem, cooks in the kitchen. He's got a wicked sense of humor, I remind myself. He tries to take the conversation to a whole other place. But I don't let him.

Do many my age eschew aprons? I wonder. Is it an either/or? Do we pride ourselves on not wearing aprons, occasionally not even owning one, as if domesticity was something to be frowned upon? As if our education and experience ought to keep us away from the stove?

Our hectic lives take us inside courtrooms and conference rooms. They chain us to our desks and chairs. They make us stay in front of our computers. Work we do now is often unlike work our mothers did, and work our grandmothers and great-grandmothers did before them.

Perhaps we don't need aprons in the kitchen if we're simply taking delivery pizzas out of cardboard boxes and putting them onto plates. We don't need them if we're moving plastic containers from freezers into microwaves. We don't need them if we're eating cereal for supper.

I, for one, like to think I can have it both ways.

Like my friends, I spend decent chunks of time at a computer, reading, researching, writing and editing, working. My mind is often preoccupied. I can't be bothered with food.

On the other hand, I am like my mother. Is this what I have secretly feared? In the kitchen, when I make it there, I do my best to not be wasteful. I reuse pieces of aluminum foil if I can and takeout containers when possible.

In front of the stove, at the chopping board, I wear an apron. Always. Not the floral prints or decorative hems my mother favored, but the simple patterns and solid colors I prefer. I reach for an apron on Wednesday nights, for instance, when I carve out time to try new recipes. I rinse my hands quickly and wipe them on my hips. I turn on the radio for company.

I pull one on over my pajamas bright and early Sunday mornings, before I've even washed the sleep from my eyes or brushed my teeth, to measure flour and sugar for cobbler or coffeecake. The anticipation builds. I reward myself at the end of a busy week and the beginning of another.

I make a mess on the counter without making a mess on myself. I tie the apron tight.

(A version of this essay appeared originally at www.culinate.com.)


Monday, August 12, 2013

On breakfast

The hobbits had it right all along, Heather Arndt Anderson says. Their lives in the shire afforded them six meals a day, "three of which (occurred) before lunch: breakfast, second breakfast, and elevenses..." J.R.R. Tolkien was onto something. 

In her literary paean to the morning meal, "Breakfast: A History," Anderson provides historical, social and cultural perspectives on breakfast consumption. She occasionally references foods traditionally eaten in other countries, looking at jook (rice porridge) in China, for example, and platters of "fresh-baked flatbread with spreadable yogurt cheese called labneh or crumbly feta cheese, olives, figs and cucumbers" in the Middle East.

For the most part, however, the author focuses on matutinal meals in the United States and by extension England. 

She gives beverages such as coffee, tea and orange juice their due. Coffee "as it is known today," for example, became popular in "Europe and the Americas by the mid-17th century."

She provides significant background on the cold-cereal industry and major players like Kellogg and Post, and describes many of the ways people like to eat their eggs in the morning, whether scrambled, fried or soft-boiled...

Further talk of where people actually have their breakfasts sometimes – in B&Bs, for example, coffeehouses, diners, mess halls and school cafeterias – enliven the narrative as well. They help to round out her well-researched but not overwhelming discussion, a nice addition to the ever-growing food-studies field.

(A version of this review appeared originally at Publishers Weekly.

About Me

is a writer and reviewer on the West Coast whose essays and articles have appeared in publications such as the Oakland Tribune, the San Francisco Chronicle, Budget Travel, Brown Alumni Magazine, Saveur, Relish, Gastronomica, Best Food Writing 2002, www.theatlantic.com, www.npr.org and www.culinate.com. She has a bachelor's in English from Brown and a master's in literary nonfiction from the University of Oregon. Send comments, questions and suggestions to: mschristinaeng@gmail.com.

Books I am Reading

  • "James and the Giant Peach" by Roald Dahl
  • "Manhood for Amateurs" by Michael Chabon
  • "The Big Sur Bakery Cookbook" by Michelle and Philip Wojtowicz and Michael Gilson
  • "Rustic Fruit Desserts" by Cory Schreiber and Julie Richardson
  • "Toast: The Story of a Boy's Hunger" by Nigel Slater
  • "Jamie at Home: Cook Your Way to the Good Life" by Jamie Oliver
  • "The Gastronomical Me" by M.F.K. Fisher
  • "Shark's Fin and Sichuan Pepper: A Sweet-Sour Memoir of Eating in China" by Fuchsia Dunlop
  • "My China: A Feast for All the Senses" by Kylie Kwong
  • "Serve the People: A Stir-Fried Journey Through China" by Jen Lin-Liu
  • "Dreams from My Father: A Story of Race and Inheritance" by Barack Obama

Films and TV Shows I am Watching

  • "Jiro Dreams of Sushi"
  • "Wallace & Gromit: A Matter of Loaf and Death"
  • "Gourmet's Diary of a Foodie"
  • "Waitress" with Keri Russell
  • "The Future of Food" by Deborah Koons Garcia
  • "Food, Inc."

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